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Matthew Hutton Hartline

The doctrine of glorification is a biblical teaching that has been neglected within the Protestant church and, therefore, underdeveloped in our day. For whatever reason that may be, glorification is a doctrine that will affect every aspect of one's overarching theology, especially the doctrine of soteriology. What one ultimately believes about the future will significantly impact their present. This book shows that this neglect or lack of development has not always been the case within the church, especially within Reformed Protestantism. Looking at one of the most influential second-generation reformers and theologians of the English Reformation, William Perkins (1558-1602), it becomes evident that embedded within the Reformed Scholastic tradition lays a robust development and understanding of the doctrine of glorification. Perkins formulated and wrote a great deal on the final state of the believer in Christ, what his rewards are in Christ, and, ultimately, his complete and final transformation and conformity into his image. This book is a historical and systematic treatment of William Perkins's celebrated hope, eschatological glory.

Pickwick Publications

Princeton Theological Monograph Series

Crowned with Immortal Glory: Eschatological Hope in the Spirituality of William Perkins

Simon P. Schmidt

"In the world but not of it"--an expression that has been interpreted in a multitude of ways. With the publication of Rod Dreher's much-debated book The Benedict Option in 2017, the question of just how the church is to exist "in but not of the world" is once again on the minds of many. To provide answers true to the context in which the Western church now finds itself, it is worth first investigating how the question has been answered in the past. In determining what to do today, it helps to understand how we got here in the first place.

At the beginning of the fourth century, people were persecuted for being Christians; by the end of the fourth century, people were persecuted for not being Christians. This book is an academic investigation of how three paradigmatic theologians interpreted this so-called Constantinian shift: Eusebius of Caesarea (ca. 260-339), Augustine of Hippo (354-430), and John Howard Yoder (1927-1997).

Surprising similarities between the theology of Eusebius and Yoder become apparent, and underlying theological structures of how to interpret what it looks like to be a community that follows Christ are revealed.

Church and World: Eusebius's, Augustine's, and Yoder's Interpretations of the Constantinian Shift

Edmund Fong

Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth's theology. It does this via a threefold consideration of, first, the nature of Jesus' incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus' obedience has on our own obedience. Barth not only affirms the pivotal role Jesus' obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son's, Barth gives Jesus' obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God's determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.

Obedience from First to Last: The Obedience of Jesus Christ in Karl Barth’s Doctrine of Reconciliation

Matthew T. Prior

We are living through a digital revolution which already touches every area of life and will continue to shape the future in as yet unforeseen ways. Digital technologies are an ordinary part of daily life, and yet they also present an unprecedented challenge to Christians to articulate a biblical, theological framework to navigate times of rapid change. The work of the French theologian Jacques Ellul is a theological time-bomb primed for times like these.

Accounts of Ellul's career often divide off his sociology and theology, but this book argues that Ellul conceived a single project of bringing technology into confrontation with the Word of God, tackling the phenomenon he named technique, the pursuit of maximal power and efficiency implicit in the technological enterprise, with a profound depth of biblical and ethical insight. Centering himself on the apocalypse or revelation of Jesus Christ in history, Ellul offers a monumental, timely (though far from flawless) contribution to contemporary ethical debates about the uses and abuses of technologies. His work blazes a trail that Christians and all concerned for the future would do well to follow, as we avoid both the naivety of "technological neutrality" and the dread of "technological determinism."

Confronting Technology: The Theology of Jacques Ellul

Lisanne Winslow

In its attempt to ascertain the mechanisms of nature, contemporary science seems to be generating unanswerable questions. One way forward might be by appealing to a theistic metaphysics of the fundamental workings in natural science. Moving beyond Barth's objection to natural theology, this work arrives at some of Emil Brunner's exegetical insights indicating that nature is divine communication. This communication and revelation is understood through natural types, or onto-types, building upon the insights of Jonathan Edwards. Edwards proposed messages in nature as a language of God intending to convey spiritual, biblical, and theological messages to the creature as part of God's end in creating. Edwards's insights are brought forth to determine the usefulness of his typological method all the way down to cellular and molecular mechanisms. Edwards also proposed that God's acting in nature reflects the Trinitarian God of the Christian faith. Therefore, a Trinitarian theology of Nature composing a Theo-logy of Nature, a Christology of Nature, and a Pneumatology of Nature explores how each divine person of the Godhead acts in perichoretic unity in the world we encounter. God's Trinitarian powerful and magnificent glory is not merely displayed by what has been made, but is also intimately shared in a gospel of nature.

A Trinitarian Theology of Nature

Hakbong Kim

The quest for an understanding of humanness has been significant. As the ways in which we recognize and define our human being have significant impact, wide-ranging discussions and questions about the human have taken place, with significant theoretical and practical implications. In Person, Personhood, and the Humanity of Christ, Hakbong Kim explores Thomas F. Torrance's critiques of the dualist and individualistic views concerning human beings in the history of philosophy and theology. This book sheds important light on Torrance's understanding of humans as persons in relation, the trinitarian personhood as the ontological foundation for human personhood, and the humanity of Christ as key to the personalization necessary for a new moral, ethical, and social life. This presents a Christocentric anthropology and ethics, which focuses on Christ's ongoing reconciling and humanizing ministry for us.

Person, Personhood, and the Humanity of Christ: Christocentric Anthropology and Ethics in Thomas F. Torrance

Scott P. Rice

How does God relate to the world? What difference does our understanding of God make for conceiving of God's relation to us? Christian theology has seen a flourishing of activity in response to these questions under a common doctrinal theme: Trinity. That said, proposals for understanding how God relates to the world through the Trinity of God's being--otherwise known as the relationship between the immanent and the economic Trinity--vary significantly. This book, reflecting on the work of four modern theologians--Dorner, Barth, Pannenberg, and Jenson--offers a set of constructive proposals on key issues relating to the God-world relation, including a way to understand divine immutability without denying God's living history with others and a trinitarian notion of divine sovereignty that demonstrates how God transcends history from within the structures of time. At each step along the way the author conveys how Trinity opens up a richer, more expansive conception of God's relation to us. This book shows how Trinity serves the practical work of theology as faith seeking understanding.

Trinity and History: The God-World Relation in the Theology of Dorner, Barth, Pannenberg, and Jenson

Robert A. Hand

It is widely recognized that Immanuel Kant was one of Karl Barth's most important intellectual influences, but how and to what extent this is the case remains an open question. In Presupposing God, Robert Hand demonstrates a deep consistency between Kant's and Barth's theological epistemologies, with this issue in mind. After arguing for a number of positive emphases in Kant's critical philosophy and religious epistemology in conversation with modern Kant scholarship, Presupposing God demonstrates how these emphases were obscured in Kant's reception in the decades between Kant and Barth, and then explores the intellectual conditions under which Barth first encountered Kant. The argument proceeds to show how Barth wrestled with these varying interpretations and continued to utilize Kant with increased sophistication as his thought developed across the Romans commentaries, Anselm, and the Church Dogmatics. Presupposing God suggests that Kant can be an asset to theology, rather than the liability he is often taken to be, and that Barth is one of the better available examples of this in practice.

Presupposing God: Theological Epistemology in Immanuel Kant’s Transcendental Idealism and Karl Barth’s Theology

Samuel J. Youngs

Kenosis, or self-emptying, poses a fundamental question to any theological discussion about Jesus Christ: "In becoming human, did God empty himself of any divine qualities?" Many variations on kenotic Christology have emerged over the past 200 years, most of them claiming to both preserve and highlight the true humanity and ecclesial significance of Jesus Christ.

While there is much to commend in these efforts, Samuel Youngs contends that nearly all such kenotic attempts have, against their best intentions, fallen into an echo chamber of abstraction and metaphor, rendering their talk about Jesus Christ and analysis of the Gospels fundamentally "unreal" and lacking in material significance for today's living church. Most fundamentally, many kenotic accounts pay inadequate attention to Christ's lived accomplishment, his current presence, and the modes of praxis that he makes real in the world.

In dialogue with the important movement known as Transformation Theology, Youngs unfolds a detailed critique of method and discourse in kenotic christologies. Turning then to the vibrant christological thought of Jurgen Moltmann, a different outlook on kenosis is articulated and defended, one that is relational, concrete, and praxiological.

Making Christ Real: The Peril and Promise of Kenosis

Troy J. Onsager

This book is devoted to understanding the confessional foundations of church unity in the earlier theology of Karl Barth. This book follows Barth's academic and ecclesiastical career from the years 1921 to 1938 as he moves from a nonconfessional pastor in Switzerland prior to his first teaching post in Gottingen to articulating, in his first volume of Church Dogmatics, the critical and essential authority of the church's confession in its public witness at the start of his final teaching post in Basel. During these years, each academic placement and public ecclesiastical assignment is crucial for understanding the development of Barth's confessional theology in order to make sense of his mature dogmatic understanding of the authority of the church's confession in CD I/2.

One Church in Christ: The Confessional Foundations of Ecclesiastical Unity in Karl Barth 1921–38

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published.

Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers